18TH CENTURY LIVING HISTORY, HISTORICAL TREKKING, AND PERIOD WILDERNESS LIVING.
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18TH CENTURY LIVING HISTORY IN AUSTRALIA.
Showing posts with label living history.18th century. Show all posts
Showing posts with label living history.18th century. Show all posts
Tuesday, 16 July 2013
Saturday, 30 March 2013
NARRATIVE OF THE CAPTIVITY OF WILLIAM BIGGS. Part 9.
By Robert Griffing.
The
next day was the 9th day of April, and thirteenth day that I had been
their prisoner. The chief Indians and warriors that day held a general
council, to know in what manner and way to dispose of me. They collected
in the cabin where I lived. While they were in council their dinner
was cooking. There were about ten in number, and they all sat down on
the floor in a circle, and then commenced by their interpreter, Nicholas
Coonse.
The
first question they asked me was, "Would I have my hair cut off like they
cut theirs?" I answered "No." The second question they asked me was,
"If I would have holes bored in my ears and nose and have rings and lead
hung in them like they had?" I answered "No." The third question they
asked me was, "If I could make hats?" (I had a large bag of beaver fur
with me when they took me prisoner; from that circumstance I suppose they
thought I was a hatter.) I answered "No." The fourth question they asked
me was, "If I was a carpenter?" and said they wanted a door made for
their cabin. I answered "No." The fifth question they asked me was, "If
I was a blacksmith; could I mend their guns and makes axes and hoes for
them?" I answered "No." The sixth question they asked me was,
"If I could
hoe corn?" I answered "No". The seventh question they asked me was,
"If I could hunt?" I answered. "No. I could shoot at a mark very well, but I never hunted any." Then they told Coonse to ask me how I got my
living; if I could do no work. I thought I had out-generalled them, but
that question stumped me a little. The first thought that struck my mind, I
thought I would tell them I was a weaver by trade, but a second thought
occurred to my mind, I told Coonse to tell them I made my living by
writing. The Indians answered and said it was very well. The eighth question
they asked me was, "If I had a family?" I answered "Yes, I had a wife
and three children." The ninth question they asked me was, "If I wanted
to go home to see my wife and children?" I answered "Yes," They said,
"Very well, you shall go home by and by." The tenth question they asked
was, "If I wanted a wife then?" I answered "No," and told
them it was not
the fashion for the white people to have two wives at the same time.
They said, very well, I could get one if I wanted one, and they said if
I staid with them until their corn got in roasting ears, then I must
take a wife. I answered them yes, if I staid that long with them. They
then told me that I might go anywhere about in the town, but not go out of
sight of the town, for if I did, there were bad Indians round about
the town and they would catch me and kill me, and they said they could
run like horses; and another thing they said, don't you recollect the
Indians that took you prisoner and cut a lock of hair out of the crown
of your head. I told them yes. Then they told me in consequence of that,
if you attempted to run away, you could not live eight days. If you
will stay with us and not run away, you shall not even bring water to
drink. I told them I wanted to go home to my family, but I would not go
without letting them know before I went. They said, very well. They appeared
well pleased with me and told me again I might go anywhere about in the town, but not go out of sight of the town.
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Thursday, 21 March 2013
NARRATIVE OF THE CAPTIVITY OF WILLIAM BIGGS. Part 5.
"Proofs of our Courage" By Andrew Knez Junior.
The
sixth day we traveled about thirty miles, and had nothing to eat
that
day.
The
seventh day we traveled about twenty-five miles; they killed a doe that
day. She had two fawns in her, not yet haired. They stopped about four
o'clock in the evening, and cooked the doe and her two fawns, and eat the
whole up that night. They gave me part of a fawn to eat, but I could
not eat it, it looked too tender. I eat part of the doe.
The
eighth day we traveled about twenty-five miles, and had nothing to
eat
that day.
The
ninth day we traveled about fifteen miles. We then arrived at an Indian
hunting camp, where they made sugar that spring. About 11 o'clock in the
forenoon, we had not yet anything to eat that day. The Indians that
lived there had plenty of meat, hominy grease and sugar to eat. They
gave us plenty of everything they had to eat. We were very hungry and ate
like hungry dogs. When we were satisfied eating, the warriors went
into a large cabin and I went with them, and immediately several of their
friends came in to see them, both men and squaws, to hear the news.
It is a custom with that nation for the squaws to demand presents of the
warriors if they have been successful. After some little inquiry the
squaws began to demand presents of the warriors; some would ask for
a
blanket, some for a shirt, some for a tomahawk; one squaw asked for a gun.
The warriors never refused anything that was demanded. The manner in
which they made their demand was, they would go up to an Indian and take
hold of what they wanted. When the squaws were done with the warriors,
there came a squaw and took hold of my blanket; I saw how the game
was played, I just threw it off and gave it to her; then there came up a
young squaw about eleven or twelve years old and took hold of my shirt,
I did not want to let that go, as it was very cold day, and I let on I
did not understand what she wanted. She appeared to be very much ashamed
and went away. The older squaws encouraged and persuaded her to try it
again; she came up the second time and took hold of my shirt again,
I still pretended to be ignorant, but she held fast. I knew it
would
have to go. One of the warriors then stepped up and told me to let her have
it. I then pulled it off and gave it to her. The old squaws laughed
very much at the young squaw. I was then quite naked and it was a very
cold day; I had nothing on me but moccasins, leggings and breachcloth.
We remained there about 3 or 4 hours. The warriors then went
out to the post to dance, they invited me to go with them to dance.
I did
so, they sung and danced around the war-post for half an hour. The old
Indians would sing and dance sometimes out of the ring and appeared very
lively. The warriors then marched right off from their dance on their
journey. We had not got more than about 50 or 60 yards when I looked
back and saw a squaw running with a blanket; she threw it on my shoulders,
it fell down. I turned round and picked it up, it was a very
old,
dirty, lousy blanket, though it was better than nothing, as the day was
very cold. We travelled about five or six miles that evening, then encamped
in the woods. I suffered very much that night from the cold.
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